Creation of the Universe | Insights from Supreme God Kabir

Minutes to read.

Introduction to the Creation Narrative

How was the universe created? This profound question has intrigued humanity for centuries. While science offers theories like the Big Bang, many seek deeper spiritual insights. At SupremeGod.uk, we delve into the ancient revelations of Supreme God Kabir, presenting a unique perspective on the creation of the universe. Drawing from sacred texts and spiritual discourses, this account offers an alternative understanding that transcends conventional narratives. Whether you're in the United Kingdom or anywhere in the world, this perspective provides deep insight into where we come from—and why.

Description of the Creation of the Universe – Extracted from the Sukshm Ved

Devotee souls who read the following account of the creation of the universe for the first time may feel as though it is a mere fable. However, upon examining the evidence from all holy scriptures, they will be astonished and will metaphorically bite their fingers in disbelief, wondering: "Where was this real nectar-like knowledge hidden all this time?" Kindly read with patience, how the universe was created, and preserve this immortal knowledge—it will benefit one hundred and one generations of yours.

O pious souls, please read the true knowledge of the universe's creation as narrated by Satyanarayan (the Immortal Lord / Satpurush).

The Supreme God (Purna Brahm):

In this creation system, the Lord of Satlok is Satpurush (the Eternal God), the Lord of Alakh Lok is Alakh Purush, the Lord of Agam Lok is Agam Purush, and the Lord of Anami (Akah) Lok is Anami Purush—all these are actually one and the same Purna Brahm, the Supreme God. He is truly the Immortal Lord, who manifests Himself in different forms and resides in all four divine realms. Countless universes fall under His domain.

ParBrahm:

He is the lord of seven sankh universes (i.e., 700 quadrillion universes) and is also known as Akshar Purush. However, neither he nor his universes are truly immortal.

Brahm (Kaal):

He is the lord of only twenty-one universes and is known by names such as Kshar Purush, Jyoti Niranjan, or Kaal. He and his entire set of universes are mortal and destructible.

(Evidence for the above three Purushas—Purna Brahm, Akshar Purush, and Kshar Purush—is also found in the Holy Shrimad Bhagavad Gita Chapter 15 Verses 16–17.)

Brahma, Vishnu, and Shiva:

Brahma is the eldest son of this Brahm (Kaal), Vishnu is the middle son, and Shiva is the youngest. These three sons of Brahm are lords of only one department (guna) each within a single universe and are mortal.

For detailed understanding, please read the following Supreme God Kabir's creation:

{KavirDev (God Kabir), in the Sukshm Ved—also known as Kabir Bani—has Himself revealed the true knowledge of the creation which is as follows...}

Supreme God Kabir: The Ultimate Creator

In the very beginning, only one realm existed—Anami Lok (also called Anamay Lok). It is also known as Akah Lok. In this Anami Lok, the Complete Supreme God resided alone. The true name of that Supreme God is Kavir Dev, meaning Kabir Parmeshwar (God Kabir). All souls were contained within the body of that Supreme Lord.

This Kavir Dev is symbolically referred to by the title Anami Purush. (Here, "Purush" means "Lord" or "God." Humans are called purush because God created man in His own image.)

The light emanating from a single pore (or hair follicle) of the body of Anami Purush is more radiant than 100 quadrillion (sankh) suns.

Important Analogy: Just as in a country, the honorable Prime Minister has a personal name but is also referred to by the designation/title "Prime Minister," the same principle applies here. Sometimes, the Prime Minister also holds additional ministries. When signing documents from that particular ministry, he signs under that title. For example, if signing papers for the Home Ministry, he will sign as Home Minister.

However, it is the same person performing multiple roles under different titles, and the authority of that designation is recognized in each respective domain.

Similarly, the radiance of Kabir Parmeshwar (Kavir Dev) varies in intensity across the different realms He has created. His radiance appears differently in each realm according to its nature.

The Process of Creation According to Kabir

Creation of Lower Realms

In the same way, the Supreme God Kabir (Kavir Dev) created three more realms below through His divine Word (shabd/vachan):

• Agam Lok
• Alakh Lok
• Satlok

This Purna Brahm, Kabir Parmeshwar (KavirDev) Himself appeared in Agam Lok, where He is symbolically known by the title Agam Purush or Agam Lord.

The human-like body of this Agam Purush is extraordinarily radiant—the light of a single pore (hair) from His body surpasses the brightness of a hundred billion suns.

This Complete Supreme God, Kabir Dev (Kabir Parmeshwar), manifested in Alakh Lok, and He Himself is the Lord of Alakh Lok. His symbolic (title-based) name there is Alakh Purush. This Supreme Lord’s human-like body is self-illuminated (Swa-Jyoti) and full of divine radiance.

A single pore (hair follicle) of His body emits light greater than the radiance of billions of suns.

The same Complete God then manifested in Satlok and is also the sovereign of Satlok. Hence, His symbolic/title name is Satpurush (the Immortal Lord). Other names for Him include:

• Akaalmurti (
• Shabd Swaroopi Ram 
• Purna Brahm 
• Param Akshar Brahm 

The Satpurush form of KavirDev (Kabir Parmeshwar) also has a radiant, human-like body. The light from a single pore of His body exceeds the combined brightness of ten million suns and an equal number of moons.

This Kavir Dev, taking the form of Satpurush, manifested in Satlok and established Himself there. From Satlok, He began the process of divine creation.

• With a single divine Word, He created sixteen islands (dweeps).
• Then, with sixteen different Words, He brought forth sixteen sons.
• He also created a divine lake (Manasarovar), filled with Amrit (immortal nectar).

Names of the Sixteen Sons:

1. Kurma
2. Gyani
3. Vivek
4. Tej
5. Sahaj
6. Santosh
7. Surati
8. Anand
9. Kshama
10. Nishkam
11. Jalrangi
12. Achint
13. Prem
14. Dayal
15. Dhairya
16. Yog Santayan (also called Yogjeet)

Satpurush KavirDev (Kabir Parmeshwar) entrusted His son Achint with the responsibility of further creation within Satlok and empowered him accordingly. Achint, through a divine Word, brought forth Akshar Purush (also known as ParBrahm) and said to him, “Help me in this creation.”

Akshar Purush went to bathe in the Manasarovar (the divine lake), where he experienced immense bliss and fell asleep. He did not come out for a long time.

In response to Achint’s prayer, to awaken Akshar Purush from his sleep, Kavir Dev (Kabir Parmeshwar) took some nectar-water (Amrit) from the same Manasarovar, formed it into an egg, infused a soul into it, and dropped the egg in the nectar of Manasarovar.

The rumbling sound of the egg broke Akshar Purush’s slumber. He looked at the egg in anger, and due to his wrathful gaze, the egg split into two. From it emerged Jyoti Niranjan (also called Kshar Purush), who later came to be known as Kaal. His original name is Kail.

Then, Satpurush (Kavir Dev) made a divine proclamation (Akaashvani), saying, “You both come out and reside in the island of Achint.”

Obeying the command, Akshar Purush and Kshar Purush (Kail) began living in Achint’s island. (The children's incompetence was shown to them so that they wouldn't again develop a craving for supremacy, because no task can succeed without the almighty.) After that, the Supreme Lord Kavir Dev Himself created the entire remaining creation. With His Word-power (Shabd Shakti), He created a divine feminine energy named Rajeshwari (Rashtri), through whom all universes (Brahmands) were stabilised. She is also known as Parashakti Paranandini.

The Supreme God (Purna Brahm) then, using His Word-power, produced all souls (atmas) from within Himself, each with a human-like radiant body, similar in appearance to the Lord Himself. Each Hansa soul (pure soul) had a body radiating the light of 16 suns. However, a single hair pore of the Supreme God’s body emits light greater than millions of suns.

Much later, Kshar Purush (Jyoti Niranjan) thought, “We three (Achint, Akshar Purush, and I) are all living in a single island. The others have separate islands. I too shall perform austerity and earn a separate domain.” With that thought, he stood on one leg and performed tapasya (penance) for seventy (70) yugas.

How Souls Got Trapped in Kaal’s Web?

Special Note: When Brahm (Jyoti Niranjan) was performing his austerity, we—all the souls who now reside in his 21 universes—became infatuated with his form of devotion and began to desire him from our hearts. In doing so, we turned away from our blissful Lord, the Satpurush (True Supreme God), and thus fell from the state of chastity and loyalty toward our original Lord. Despite repeated warnings and cautioning from the Complete God, our attachment to Kshar Purush (Brahm/Kaal) did not end.

{This same influence is still active today in Kaal’s creation. For example, young people often become deeply obsessed with the artificial charm and roles of film stars (actors and actresses), and the roles they play for the sake of their profession. Even when stopped or warned, they don’t listen. If a celebrity happens to visit a nearby city, watch how a massive crowd of naive youths gathers merely for a glimpse. The stars "take everything and give nothing back"—they earn money, while the youth are spiritually and morally robbed. Parents try hard to make them understand, but the children do not listen. One way or another, sometime or another, they secretly go to meet them regardless.}

The Supreme God KavirDev (Kabir Prabhu) asked Kshar Purush, “Tell me, what do you desire?” He said, “Father, this place feels too small for me. Kindly grant me a separate realm.” Sat Kabir (Hakka Kabir) granted him 21 universes.

After some time, Jyoti Niranjan thought, “I should create something in these universes. What’s the use of empty universes (plots)?” Thinking this, he performed austerity for 70 yugas and then requested creation material from the Supreme God Kavir Dev (Kabir Prabhu). Satpurush granted him the three gunas (qualities) and five elements, with which Brahm (Jyoti Niranjan) created something in his universes.

Then he thought, “There should also be living beings in it. I feel lonely.” With this in mind, he again performed austerity for 64 yugas. When the Supreme God Kavir Dev asked the reason, he replied, “Please give me some souls; I feel lonely.” Then Satpurush Kaviragni (Kabir Parmeshwar) said, “Brahm, in return for your penance I can grant you more universes, but I cannot give my souls as a fruit of any chanting, penance, or austerity. Yes, if any soul willingly chooses to go with you, then they may go.”

After hearing the words of the powerful Kavir (Almighty Kabir), Jyoti Niranjan came to us. All of us Hans souls were already infatuated with him. We surrounded him on all sides. Jyoti Niranjan said, “I have received 21 separate universes from Father. I’ve created various beautiful places there. Will you come with me?”

All of us souls—who are now suffering in those 21 universes—said, “We are ready, if Father permits.”

Then Kshar Purush went to the Supreme God, the Great Kavir (Almighty Kabir Prabhu), and told Him everything. Kaviragni (Kabir Parmeshwar) said, “I will only allow those who give their consent in front of Me.”

Then Kshar Purush and the Supreme Akshar Purush (Kaviramitauja = Kavir Amit Aauja, meaning: Kabir, whose power is immeasurable) came to us Hans souls. Sat Kavir Dev said, “Whoever among you wants to go with Brahm, raise your hand and give consent.”

No one had the courage to speak before their Father. No one gave consent. A deep silence fell for a long time. Then, one soul gathered courage and said, “Father, I want to go.” After that, seeing him, all of us souls (who are now trapped in Kaal’s 21 universes) gave our consent too.

Supreme God Kabir Ji said to Jyoti Niranjan, “Go to your realm. I will send to you all those Hans souls who gave their consent to go with you.”

Jyoti Niranjan went to his 21 universes. At that time, these 21 universes still existed within Satlok.

After that, the Supreme God (Purna Brahm) gave the soul who first gave consent a female form. However, He did not create female genital organs. Then, He placed all the souls (who had agreed to go with Jyoti Niranjan [Brahm]) into that female body. Her name was coined Ashtra (also known as Adi Maya / Prakriti Devi / Durga).

The True Supreme Being (Satpurush) said, “Daughter, I have granted you word-power (shabd shakti). Whenever Brahm asks for living beings, you will produce them through your word.”

Supreme God Kabir Sahib (KavirDev) then sent Prakriti to Kshar Purush through His son, Sahaj Das. Sahaj Das told Jyoti Niranjan, “Father has placed all the consenting souls into this sister’s body, and He has granted her word-power. As many beings as you ask for, she will produce through her speech.” Saying this, Sahaj Das returned to his own realm.

Because the girl was young, her appearance was radiant and beautiful. Lust arose in Brahm, and he attempted an inappropriate act with Prakriti Devi. At that time, Durga said, “Jyoti Niranjan, I have been given word-power by Father. As many beings as you desire, I will create them through my word. Please do not initiate the tradition of sexual intercourse. You yourself were born from the egg through Father’s word, and I too was later created through that same word of the Supreme Father. You are my elder brother. This union between brother and sister will become a cause of great sin.”

But Jyoti Niranjan did not listen to a single plea from Prakriti Devi. Using his own word-power, he forcefully created a female organ (vagina) in Prakriti with his nails and intended to rape her.

Seeing no other way to protect her honor, Durga took a subtle (invisible) form and entered Jyoti Niranjan’s open mouth, going into his stomach. From there, she prayed to the Supreme God Kabir for protection.

At that moment, Kabir Dev took the form of His son Yog Santayan (also known as Jogjeet) and appeared there. He brought the girl out of Brahm’s abdomen and declared, “Jyoti Niranjan, from today your name will be Kaal. You will be subject to birth and death. That is why you will be known as Kshar Purush (the Perishable Being). You will consume one lakh (100,000) human beings daily and produce one and a quarter lakh (125,000) every day. Both you and this girl are expelled along with the 21 universes.”

As soon as this was spoken, the 21 universes began to move like an aircraft. Passing by the island of Sahaj Das, they came to a halt 16 sankh kos (1 kos ≈ 3 km) away from Satlok.

Special Note: So far, the account of three divine powers has been given.

1. Purna Brahm – also known by other metaphorical names such as Satpurush, Akaal Purush, Shabd Swaroopi Ram, and Param Akshar Brahm/Purush. This Purna Brahm is the Lord of countless universes and is truly imperishable (avinashi).

2. ParBrahm – also known as Akshar Purush. He is not truly eternal. He is the lord of seven sankh universes.

3. Brahm – also known as Jyoti Niranjan, Kaal, Kail, Kshar Purush, and Dharmrai, etc. He is the lord of only 21 universes.

Now, the description will continue with one of the universes created by this Brahm (Kaal), in which three more names will appear: Brahma, Vishnu, and Shiv.

Difference Between Brahm and Brahma:

In one universe, at the highest designated location, Brahm (Kshar Purush) himself secretly creates three hidden places and resides in them in the forms of Brahma, Vishnu, and Shiv. He, with the assistance of his wife Prakriti (Durga), produces three sons. He gives them the same names: Brahma, Vishnu, and Shiv.

• The son of Brahm who is named Brahma is in charge of only three realms (Earth, Heaven, and Netherworld) within one universe. He is called the Trilokiya Brahma (Brahma of the three worlds).
• Brahm, who resides in Brahmlok in the form of Brahma, is called Mahabrahma or Brahmlokiya Brahma.

This same Brahm (Kaal) is also referred to as Sadashiv, Mahashiv, and Mahavishnu.

Evidence from Shri Vishnu Purana:

Vishnu Purana – Part 4, Chapter 1, Pages 230–231:

Shri Brahma Ji says:

"We do not know the beginning, middle, end, form, nature, or essence of that unborn, all-pervading Creator Supreme God." (Shloka 83)

"He who takes my form to carry out creation, takes the form of Purush during sustenance, and consumes the universe in the form of Rudra, He sustains the entire creation in infinite forms." (Shloka 86)

The Origin of Shri Brahma, Shri Vishnu, and Shri Shankar (Shiv) Ji

Kaal (Brahm) said to Prakriti (Durga), “Now who can harm me? I will act as I wish.”

Prakriti then humbly pleaded, “Please have some shame. Firstly, you are my elder brother, because you (Brahm) were born from the egg through the word-power (shabd shakti) of that Supreme God (Kavir Dev). Later, I was also created by the same Supreme God's word. Secondly, I emerged from your stomach—so I am your daughter and you are my father. Violating these sacred relationships would be a great sin. I have the word-power given by our Father; however many beings you desire, I will produce them just by word.”

But Jyoti Niranjan (Kaal) did not listen to any of Durga’s pleas and replied, “I have already received the punishment I deserved—I was expelled from Satlok. Now I will do as I please.” Saying this, Kaal Purush (Kshar Purush) forcefully married Prakriti (Durga).

From this union, he produced three sons; Brahma Ji, endowed with Rajo-gun, Vishnu Ji, endowed with Sattva-gun and Shiv Shankar Ji, endowed with Tamo-gun.

Until these sons reached adulthood, Kaal kept them in an unconscious state through Durga. Upon their maturity, he awakened Brahma Ji on a lotus flower, Vishnu Ji on the bed of Sheshnaag (serpent), Shiv Ji on Mount Kailash.

Then, through Prakriti (Durga), he arranged the marriage of all three and appointed them ministers (lords) over the three realms of one universe:

• Brahma Ji as minister of the Rajogun department (heaven, earth, underworld),
• Vishnu Ji as minister of the Satogun department,
• Shiv Ji as minister of the Tamogun department.

Kaal (Brahm) himself secretly assumes the role of chief minister (in forms of Mahabrahma, Mahavishnu, and Mahashiv), and governs covertly.

In one universe, he creates Brahmlok (the highest realm) and within it, establishes three secret zones:

1. A Rajogun-dominant zone where he himself dwells in the form of Mahabrahma, keeping Durga as MahaSavitri. The offspring born here naturally possess Rajogun and are named Brahma.

2. A Satogun-dominant zone where Kshar Purush dwells in the form of Mahavishnu, with Durga as MahaLakshmi. The child born here is named Vishnu and naturally possesses Satogun.

3. A Tamogun-dominant zone where Kaal takes the form of SadaShiv, with Durga as MahaParvati. The child born from them is named Shiv and possesses Tamogun.

Scriptural Proof:

• Shiv Mahapuran, Vidyaveshwar Samhita, pages 24–26, states that Sadashiv is different from Brahma, Vishnu, Rudra, and Maheshwar.
• Rudra Samhita, chapters 6, 7, and 9 (pages 100–105, 110), translated by Hanuman Prasad Poddar, published by Gita Press, Gorakhpur.
• Devi Bhagavat Purana, Third Skandha, pages 114–123, Gita Press publication, translated by Hanuman Prasad Poddar and Chimanlal Goswami.

Kaal keeps Brahma, Vishnu, and Shiv deceived and uses them for his own agenda. Brahma Ji creates beings, Vishnu Ji preserves them (by keeping them entangled in attachments and worldly illusions), Shiv Ji performs destruction.

This is because Kaal Purush, due to a curse, must extract subtle grime from the bodies of 100,000 human-like beings and consume it. In the 21st universe, there is a blazing rock (tapt-shila) that stays naturally hot. He heats this grime there and consumes it. Though the beings don’t die, they suffer unbearable pain. After this, based on karma, Kaal provides new bodies to these beings.

Analogy:

Just like a house with three rooms decorated differently:

• One with obscene images generates impure thoughts,
• One with images of saints and sages inspires divine contemplation,
• One with images of patriots and martyrs generates heroic sentiments.

In the same way, Brahm (Kaal) cleverly designed the three zones dominated by the three gunas (qualities) to influence beings accordingly.

What are the Three Gunas (Qualities)? With Evidence

“The three gunas are: Rajogun – Brahma Ji, Satogun – Vishnu Ji, and Tamogun – Shiv Ji. They were created by Brahm (Kaal) and Prakriti (Durga), and all three are perishable.”

Evidence:

1. Shri Shiv Mahapuran, published by Gita Press Gorakhpur, edited by Hanuman Prasad Poddar,

• Pages 24–26, Vidyeshwar Samhita, and
• Page 110, Chapter 9, Rudra Samhita:

“In this way, Brahma, Vishnu, and Shiv are all deities with qualities (gunas), but Shiv (Brahm-Kaal) is said to be beyond qualities (Gunateet).”

2. Shri Mad Devi Bhagwat Purana, published by Gita Press Gorakhpur, edited by Hanuman Prasad Poddar and Chiman Lal Goswami, Third Canto (Skandh), Chapter 5, Page 123:

Lord Vishnu praised Durga and said: “I (Vishnu), Brahma, and Shankar exist by your grace. We have appearances (birth) and disappearances (death). We are not eternal (not imperishable). You alone are eternal, the mother of the universe, Prakriti (nature), and the eternal goddess.”

Lord Shankar said: “If Brahma and Vishnu were created by you, then I, Shankar – who performs Tamoguni acts and was born later – am certainly also your son. That means you created me too. In the creation, preservation, and destruction of this universe, your qualities (gunas) are always present. We – Brahma, Vishnu, and Shankar – who emerged from these three gunas, remain engaged in our respective duties according to the rules.”

Note: The above evidence is only from the Hindi translation of Shri Devi Bhagwat Puran, in which certain facts have been concealed. Therefore, the more complete and accurate source is:

3. Shri Mad Devi Bhagwat Mahapuran (Sanskrit-Hindi with commentary)

Publisher: Khemraj Shri Krishnadas Prakashan, Mumbai Third Canto (Skandh), Chapter 4, Page 10, Verse 42:

Sanskrit: “Brahma – Aham Ishvarah phal te prabhavat sarve vayam janiyutah na yada tu nityaah ke anye suraah shatamukh pramukhah cha nityaa nityaa tvameva janani prakritih purana.”

Hindi Translation: O Mother! Brahma, I (Vishnu), and Shiv are all born due to your power. We are not eternal (not imperishable). Then how can others like Indra and other gods be eternal? You alone are eternal, the eternal Mother and original Prakriti.

Page 11–12, Chapter 5, Verse 8:

Sanskrit: “Yadi dayardramana na sadaambike katham aham vihitah cha tamogunah kamalajashcha rajogunasambhavah suvihitah kimu sattvagunon harih.”

Translation: Lord Shankar said: “O Mother! If your mind is full of mercy towards us, then why was I made Tamoguni, why was Brahma – who was born from a lotus – made Rajoguni, and why was Vishnu made Satoguni? Why were we placed in the cycle of birth and death and evil deeds?”

Verse 12:

Sanskrit: “Ramyase svapatim purusham sada tava gatim na hi vihi vidma shive.”

Translation: “You always remain in enjoyment with your husband Purush (Kaal-Brahm). O Devi (Shive), your true nature or state is unknown to anyone.”

Conclusion:

These scriptural proofs confirm:

• Rajogun is Brahma, Satogun is Vishnu, Tamogun is Shiv.
• These three gods are not eternal (they are perishable).
• Durga's husband is Brahm (Kaal), who lives with her in pleasure.

Kaal (Brahm)'s Vow to Remain Unmanifested

(From Sukshma Ved — Secret of Remaining Creation)

After the birth of his three sons (Brahma, Vishnu, and Shiv), Brahm (Kaal) said to his wife Durga (Prakriti): “I vow that in the future, I will never reveal my true form to anyone. Because of this, I will be considered unmanifested (avyakt). Do not disclose my reality to anyone. I will remain hidden.”

Durga asked, “Will you not appear even to your own sons?”

Brahm (Kaal) replied, “I will not give darshan (divine appearance) to my sons or anyone else through any kind of devotion. This will be my unbreakable rule.”

Durga said, “This is not a good rule of yours — to stay hidden even from your own children.”

Then Kaal said, “Durga, this is my compulsion. I am cursed to consume one lakh (100,000) human-bodied beings every day. If my sons — Brahma, Vishnu, and Mahesh — come to know this, they will refuse to perform their assigned tasks of creation, preservation, and destruction. Therefore, this is my most inferior rule, and it will always remain so. When these three grow older, make them unconscious (erase their memory), and do not reveal anything about me. If you do, I will punish you too.”

Out of fear, Durga never reveals the truth about Kaal.

This is why in Bhagavad Gita Chapter 7, Verse 24, it is said:

“Foolish people, not knowing my inferior rule, think that I, the unmanifest, have appeared in human form (as Krishna). I never manifest before anyone — I remain hidden through my yogmaya (divine illusion).”

Bhagavad Gita Chapter 7, Verse 24

(Abuddhayah): unintelligent, lacking true understanding (Mam): of Me (Anuttamam): inferior, base (Avyayam): eternal, indestructible (Param Bhavam): supreme nature or true essence (Ajanantah): not knowing (Mam Avyaktam): Me, the unmanifested one (Vyaktim): as manifested (in physical form) (Apannam): having taken (Manyante): they assume or believe

Translation: "Unintelligent people, not knowing My inferior, indestructible, and true (hidden) nature, assume that I, the unmanifested, have taken a physical human form — that is, they consider Me to be Krishna. But I am not Krishna."

In Gita Chapter 11 Verses 47 and 48, it is stated that this terrible form seen by Arjuna is My true Kaal form, and it cannot be attained by methods prescribed in the Vedas — not by chanting, austerity, or rituals. That form is hidden and unattainable through common devotional practices.

Creation Sequence

When the three sons (Brahma, Vishnu, and Shiv) grew up, Mother Durga (Prakriti, Ashtangi) told them to perform Sagar Manthan (churning of the ocean). In the first churning, Jyoti Niranjan (Kaal) created four Vedas from his breath and secretly commanded them through hidden speech to reside in the ocean. When the Vedas emerged during churning, Brahma took them. The three sons brought the items to their mother, and she instructed that Brahma should keep and read all four Vedas.

Note: In truth, Complete God (Purna Brahm) had given five Vedas to Kaal (Brahm), but he only revealed four and hid the fifth. The fifth Veda was later revealed directly by Supreme God Himself as Kavir Vani (Kavir Girbhi - Speech of Kabir) in the form of couplets and proverbs (dohas).

Second Sagar Manthan:

In the second churning, three maidens emerged. Mother Durga divided them among her three sons. She herself had taken three forms — Savitri, Lakshmi, and Parvati — and hid them in the ocean. During churning, they came out and were given to Brahma as Savitri, Vishnu as Lakshmi and Shiv as Parvati. They lived in worldly pleasures (sensual enjoyment), and both gods and demons were born from them.

(Later, in the third churning, fourteen divine jewels were given to Brahma, the nectar (amrit) to Vishnu and the deities, wine to the demons, and poison was retained in the throat by Parmarth Shiv. But that event occurred later.)

Brahma’s Discovery in the Vedas:

When Brahma began to read the Vedas, he discovered that there exists a Supreme Being who is the Creator of all universes — a Lord above all. Brahma then shared this knowledge with Vishnu and Shiv, saying:

"The Vedas mention that the Creator is someone else, not us. But they also say that even they do not fully know Him — only a Tatvadarshi Sant (enlightened Saint) can reveal Him."

So Brahma went to his mother (Durga) and narrated everything. Durga had always claimed, “I am the ultimate. There is no one besides me. I alone am the doer and the Almighty.” But Brahma responded, “The Vedas are created by God. They cannot be false.” Durga then confessed, “Your father (Kaal) has vowed never to give darshan to anyone. He will not reveal Himself.” Brahma said, “Mother, I no longer trust your words. I will find that Supreme Person (Purush) myself.” Durga warned, “What will you do if He doesn't appear before you?” Brahma replied, “Then I will not show myself to you again.” Meanwhile, Jyoti Niranjan (Kaal) had sworn, “I will remain unmanifest. I will never appear in my true Kaal form in these 21 universes.”

Bhagavad Gita Chapter 7, Verse 24

(Abuddhayah): unintelligent, lacking true understanding (Mam): of Me (Anuttamam): inferior, base (Avyayam): eternal, indestructible (Param Bhavam): supreme nature or true essence (Ajanantah): not knowing (Mam Avyaktam): Me, the unmanifested one (Vyaktim): as manifested (in physical form) (Apannam): having taken (Manyante): they assume or believe

Translation: "Unintelligent people, not knowing My inferior, indestructible, and true (hidden) nature, assume that I, the unmanifested, have taken a physical human form — that is, they consider Me to be Krishna. But I am not Krishna."

Bhagavad Gita Chapter 7, Verse 25

(Na aham): I do not (Prakashah): reveal (Myself) (Sarvasya): to everyone (Yogamaya samavritah): being hidden by Yogmaya (divine illusion) (Mudhah ayam lokah): these ignorant people (Na abhijanati): do not recognize (Mam): Me (Ajam): unborn (Avyayam): indestructible

Translation: “I remain hidden by Yogmaya and do not appear directly to everyone — that is, I remain invisible, or unmanifest. Therefore, this ignorant mass of people in the world does not know Me — the unborn, eternal being — and considers Me to be Krishna. Because Brahm, by his word power, assumes various forms, and since he is the husband of Durga, in this verse he is saying: 'I do not take birth from Durga like Shri Krishna and others.”

Brahma’s Effort to Attain His Father

Then Durga told Brahma Ji, "Alakh Niranjan (the unseen formless one) is your father, but he will not appear before you." Brahma replied, "I will return only after seeing him." The mother asked, "What will you do if you do not get his vision?" Brahma said, "I take a vow — if I do not get the vision of my father, I will not return to you." Saying this, Brahma, distressed, went towards the north, where there is only darkness. There, Brahma meditated for four yugas (ages), but attained nothing.

Kaal (the same as Jyoti Niranjan) made a divine proclamation: “Why has the creation of living beings not begun yet?” Bhavani (Durga) replied, “Your eldest son Brahma went stubbornly in search of you. Without Brahma, the creation of beings is impossible.” Then Kaal said, “Call him back. I will not give him darshan (vision).”

Then Durga (Prakriti) used her word power (shabd shakti) to create a girl named Gayatri and instructed her to bring Brahma back. Gayatri went to Brahma, who was in deep meditation and unaware of her arrival. Then the primordial girl (Durga) instructed Gayatri through mental communication to touch Brahma’s feet. When Gayatri did so, Brahma’s meditation broke. In anger, he said, “Who is this sinner who broke my meditation? I will curse you!”

Gayatri pleaded, “It is not my fault. Please listen first, then curse me. Mother has sent me to bring you back, because without you the creation of living beings cannot begin.” Brahma replied, “How can I return? I haven’t seen my father. If I go back without that, I’ll be ridiculed. If you tell Mother that I have seen Father (Jyoti Niranjan) with my own eyes, then I’ll return with you.”

Then Gayatri said, “If you have a sexual relation with me, I will bear false witness for you.” Brahma thought: "Since I haven’t seen Father and cannot return like this, I have no other option." So he had intercourse with Gayatri.

Then Gayatri said, “Why not prepare another witness?” Brahma agreed. Then, using her word power, Gayatri created another girl named Pahopavati and asked her to testify that Brahma had the vision of his father. Pahopavati said, “Why should I give a false testimony? But if Brahma has intercourse with me, I will testify.” Gayatri encouraged Brahma, saying that there’s no other option. Brahma then had intercourse with Pahopavati as well. All three then returned to Adi Maya (Durga/Prakriti).

The two goddesses had placed such conditions because if Brahma revealed their false testimony in front of Mother, she would curse them. So they made him equally guilty to protect themselves.

Here, Sant Garibdas Ji Maharaj comments on this fall from grace:

"Das Garib yeh chook dhuron dhur"

(“This mistake originated from the very beginning,” says servant Garib.)

Brahma Cursed by His Mother (Durga)

Then the mother (Durga) asked Brahma, “Did you have the vision of your father?” Brahma replied, “Yes, I did have the vision of my father.” Durga asked for a witness. Brahma said, “These two girls were present during the vision.” The goddess then asked those two girls, “Did you witness Brahma’s meeting with his father?” The girls replied, “Yes, we saw it with our own eyes.”

However, Bhavani (Durga/Prakriti) became suspicious because Brahm (Jyoti Niranjan) had told her that he would not appear before anyone. But now these three were claiming otherwise. So Ashtangi (another name for Durga) meditated and asked Kaal/Jyoti Niranjan through subtle means, “What is the truth here?” Jyoti Niranjan replied, “All three of them are lying.”

Then the mother said to Brahma, “You are lying. There has been a divine proclamation that no vision was granted.” Hearing this, Brahma confessed, “Mother, I had sworn to find my father. But I didn’t succeed. I felt ashamed to return without seeing him. That’s why we lied.”

Then the mother (Durga) said, “Now I curse you.”

Brahma's Curse: “You will not be worshipped in the world. Your descendants will spread hypocrisy. They will fabricate stories and deceive the world. Outwardly they will appear to perform religious rituals, but inwardly they will indulge in vices. They will recite the scriptures and Puranas, but will have no real knowledge of the truth in the holy texts. Still, for pride and money, they will pose as gurus and mislead their followers with false traditions. They will promote and conduct worship of demigods, slander others, and suffer greatly. They won’t teach their followers the true path of salvation. For offerings and donations, they will keep misguiding the world. They will consider themselves superior and demean others.”

Hearing this from the mouth of the mother, Brahma fainted and fell to the ground. He regained consciousness after a long time.

Gayatri’s Curse: “You will have many bull-like husbands. You will be born as a cow in the mortal world.”

Pahopavati’s Curse: “You will live in filth. Your flowers will not be used in worship. You will have to suffer this hell because of your false testimony. Your name will be Kevda or Ketaki. (In Haryana, it is called Kusondhi, a flower that grows in dirty places.)”

After cursing all three, Mother Bhavani deeply regretted it.

{This shows that initially, souls act wrongly under the influence of mind (Kaal Niranjan), but later, under the influence of the soul (a part of the Supreme God), they realize the truth and feel remorse. Just as parents scold their children in anger for even a small mistake but later feel regret, similarly, this process of mind-control and realization plays out in all souls under the influence of Kaal.}

There is a key point here: Niranjan (Kaal-Brahm) has also created a rule that if any being torments a weaker being, they must suffer the consequences.

So when Adi Bhavani (Prakriti, Ashtangi) cursed Brahma, Gayatri, and Pahopavati, Niranjan (Brahm-Kaal) said, “Bhavani, what you have done is not good. Now I curse you in return: In Dwapar Yuga, you will have five husbands.” (Draupadi was the incarnation of Adi Maya.) Hearing this divine proclamation, Adi Maya said, “O Jyoti Niranjan (Kaal), I am under your control. Do whatever you wish.”

Note: The repeated mention of Durga’s different names is intentional so that while reading the proofs in the Puranas, Gita, and Vedas, there is no confusion. For example, in Bhagavad Gita Chapter 14 Verses 3–4, Kaal-Brahm says that Prakriti is the mother of all beings who conceives them, and he (Kaal) is the father who places the seed in her womb. In Gita Chapter 14 Verse 5, it is said that the three gunas born from Prakriti bind the soul to action.

In this context, Prakriti is Durga, and the three gunas (qualities) are symbolic representations of the three deities—Rajo-gun as Brahma, Sattva-gun as Vishnu, and Tamo-gun as Shiva.

Vishnu’s Journey to Find His Father and Receiving His Mother’s Blessing

After this, Prakriti (Durga) said to Vishnu, “Son, you too should try to find your father.” Then Vishnu began his search for his father, Kaal (Brahm), and eventually reached the Netherworld (Patal Lok), where Sheshnaag resided. When Sheshnaag saw Vishnu entering his domain, he became enraged and hissed venomously. The poison affected Vishnu’s body, turning his complexion dark, as though spray-painted.

At that moment, Vishnu thought of punishing the serpent. Seeing this, Jyoti Niranjan (Kaal) realized that Vishnu must be pacified. Then a divine voice (akashvani) proclaimed:
“Vishnu, return to your mother and tell her the truth. As for the harm caused to you by Sheshnaag, take revenge in Dwapar Yuga. In that age, you (Vishnu) will incarnate as Krishna, and the serpent Kalindri, an incarnation of Sheshnaag, will reside in Kaliyadaha.”

Then Vishnu returned to his mother and truthfully confessed, “I did not get a vision of Father.” Hearing this, Prakriti (Durga) was very pleased and said, “My son, you are truthful. Now, by my power, I will reveal your father to you and dispel your doubts.”

In this way, Mother (Ashtangi, Prakriti) told Vishnu that the mind itself is the creator of the world, and this very mind is Jyoti Niranjan. The thousands of lights seen in meditation are his form. The sound of conches and bells heard during meditation resounds from the great heaven of Niranjan.

Then the Mother (Ashtangi, Prakriti) said, “Son, you are the chief among all the deities. I will fulfill all your wishes. You will be worshiped throughout the world. You have spoken truthfully to me. The beings in Kaal’s 21 universes have a tendency to glorify themselves falsely.”

Just as Durga tells Vishnu, “You will be worshiped in the world. I have shown you a vision of your father.” In reality, she merely showed him a light and deceived him. Vishnu, too, then began to explain to his followers that the Supreme God is only visible as light — that God is formless.

After this, Adi Bhavani (Durga) went to Rudra (Mahesh/Shiv) and said, “Mahesh, you should also search for your father. Your two brothers were not able to see him, and I have already given them what they deserved. Now you may ask for what you wish.”

Mahesh replied, “O Mother, when my elder brothers could not meet our father, then my efforts would also be in vain. Kindly bless me with a boon so that I become immortal (Mrityunjay).” To this, the Mother replied, “I cannot grant you immortality. But I can give you a method by which your lifespan will be the longest.” That method is the discipline of Yog Samadhi (hence, Mahadev is mostly seen in deep meditation).

In this way, Mother (Ashtangi, Prakriti) divided responsibilities among her three sons: —

Assignment of Roles to Brahma, Vishnu, and Shiva in the Realm of Kaal

Lord Brahma was given the task of creating 84 lakh (8.4 million) life forms in the realm of Kaal, meaning, he was granted the department of creating living beings by influencing them with Rajogun, thus compelling them towards procreation. Lord Vishnu was assigned the role of sustaining these beings according to their karmas (deeds), nurturing them, and creating attachment and affection to maintain stability. Lord Shiva Shankar (Mahadev) was given the role of destruction, because their father, Niranjan (Kaal), needs to consume one lakh human-bodied beings every day.

At this point, a question might arise: How do Brahma, Vishnu, and Shankar perform creation, sustenance, and destruction while staying in their respective realms?

Just as in modern times, satellites are launched into the sky to operate communication systems on Earth, in the same way, the subtle vibrations emitted from the bodies of these three deities spread across all three worlds and automatically influence every being.

The above explanation pertains to the creation within one Brahmand (universe) of Brahm (Kaal). Kaal, the perishable being (Kshar Purush), has 21 such Brahmands.

However, Kshar Purush (Kaal) himself never appears in his actual bodily form before anyone. To achieve him, even after performing intense devotion as described in the Vedas, the three gods (Brahma, Vishnu, and Shiva) could not obtain his darshan (sight). Later, sages studied the Vedas, which state:

• Yajurveda Chapter 1, Mantra 15: "Agneh tanur asi" – meaning, God has a body.
• Yajurveda Chapter 5, Mantra 1: "Agneh tanur asi Vishnave tva Somasya tanur asi" – again affirming God is in bodily form, giving testimony twice that the Supreme Being who pervades all and sustains all (the Eternal Purush) has a physical form.

Yajurveda Chapter 40, Mantra 8 describes:

"Kavir Manishi..." – The Supreme God desired by all souls is Kavir, i.e., Kabir. His body is free from veins (asnaviram), without semen (shukram), not composed of the five elements (akayam), and is beyond material nature. He resides in the highest realm, Satlok, and has a self-illuminated body of divine light (Swa-jyoti). He is eternal (shashvat) and is the one who creates all the Brahmands (vyadadhata) and appears by Himself (svayambhu). He is Kavir Dev (God Kabir), the one and only Supreme Creator.

This aligns with Bhagavad Gita Chapter 15, Verse 17, which also confirms the existence of this Supreme Person distinct from the perishable (Kshar) and imperishable (Akshar) beings.

Explanation: The name of the complete God is Kabir (Kavir Dev). His body is made of divine light (noor tatva). The Supreme God’s form is extremely subtle and can only be seen by a devotee whose divine vision (divya drishti) has been awakened. Similarly, every soul also has a subtle body, covered by a physical body made of the five elements, which forms in the womb from semen (shukram). Even after death, the subtle body remains. This body, too, can be seen only by one with divine sight. This is the true nature of the soul and God.

In the Vedas, the chanting of “Om” is mentioned as a practice meant for the worship of Brahm only (not the Supreme God). Mistaking “Om” to be the mantra of the Supreme God, sages practiced harsh yogic disciplines (hath-yoga and deep meditation) for thousands of years, hoping to realize God. They did not attain the Supreme God but acquired supernatural powers (siddhis) instead. Fascinated by these siddhis (spiritual toys), they remained trapped in the cycle of birth and death. Based on their limited realization, they declared in their scriptures that God is formless, which was incorrect.

Kaal (Brahm) has taken a vow that he will never reveal his true form to anyone. People will know him only as the unmanifest (avyakt). Unmanifest means: Someone does have a form, but he does not appear in gross visible form. For example, during the daytime, if the sky is covered by clouds, the Sun becomes invisible to us, even though it still exists beyond the clouds. This state is referred to as avyakt.

Proofs for this are in the Bhagavad Gita:

• Chapter 7, Verses 24–25
• Chapter 11, Verse 48 and Verse 32

The speaker, identified as Brahm (Kaal), who is speaking through the body of Shri Krishna as if possessed, states that he is the expanded Kaal and has come to consume everything. (This is referenced as Gita, Chapter 11, Verse 32). He declares that this is his true form, which no one before or after Arjun has been able to see. This implies that the practices described in the Vedas, such as Yagya, Japa, Tap, and chanting "Om," cannot reveal his true form (Gita, Chapter 11, Verse 48).

He clarifies that he is not Krishna and that foolish people mistakenly believe him, the unmanifest, to be manifest (in human form) as Krishna. This is because they are unaware of his "inferior rule" that he never appears in his true form as Kaal before everyone. He remains hidden by his Yoga Maya (Gita, Chapter 7, Verses 24-25).

The text then prompts reflection: Why would he describe his own hidden rule as "inferior" or "not supreme"?

It suggests that if a father doesn't reveal himself even to his own children, there must be a flaw that causes him to hide, even while providing facilities. Kaal (Brahm) is cursed to consume one lakh (100,000) human-bodied beings daily. Additionally, to deal with the 25% daily surplus and to punish beings for their karmic actions, he has created 8.4 million species.

The argument is that if Kaal were to openly devour people's daughters, wives, sons, or parents, everyone would despise him. Consequently, if the Supreme God KabirAgni (Kabir Parmeshwar) were to appear or send a messenger, all beings would perform true devotion and escape Kaal's snare.

Therefore, Kaal maintains deception. In Gita Chapter 7, Verses 18, 24, and 25, he has described the liberation (गति) achieved through his devotion as "anutamam" (most inferior) and his own rule (नियम) as "anutam" (inferior). 

In the Brahmlok (realm of Brahm) within each universe, a Mahaswarg (Great Heaven) has been created. Within this Mahaswarg, at one location, a fake Satlok, fake Alakh Lok, fake Agam Lok, and fake Anami Lok have been constructed by Prakriti (Durga/Adi Maya) to deceive living beings. A saying by Kabir Saheb, 'Kar naino didar mahal mein pyara hai', contains the words:

Within a single universe (Brahmand), there are also other realms, such as the abodes of Lord Brahma, Lord Vishnu, and Lord Shiva. From these realms, these three deities preside over the lower three planes: Swarglok (Indra's realm), Prithvi Lok (Earth), and Patal Lok (the netherworld). They act as masters of a single department each, managing the creation, sustenance, and destruction of beings for their father, Kaal, to consume. These three deities also undergo birth and death, at which point Kaal devours them too.

This universe, also called an 'And' (egg) due to its egg-shaped structure, and a 'Pind' (body) because the creation of a universe is seen within the body's chakras like on a TV screen, also contains a Manasarovar (a sacred lake) and the realm of Dharmaraj (the judge). There's also a secret place where the Supreme God resides, adopting a different form, much like a country's embassy. No one can enter this place. It is inhabited by souls whose devotional practice to attain Satlok remained incomplete. When the age of devotion arrives, Param Ishwar Kabir Ji sends His representative, a perfect Satguru. These virtuous souls then receive a human body on Earth and quickly engage in true worship, attaining complete salvation after receiving initiation from the Satguru. The accumulated spiritual earnings of the 'Hans' (pure souls) residing in that secret place are not expended; all facilities are provided from God's own treasury.

The spiritual earnings of devotees of Brahm (Kaal) are depleted in Swarglok and Mahaswarg (Great Heaven), as in this Kaal Lok (Brahm Lok) and Parabrahma Lok, beings only receive the fruits of their own actions.

Kshar Purush (Brahm) has divided his 20 universes into four Mahabrahmands (Great Universes). Each Mahabrahmand is a cluster of five universes, contained within an egg-shaped boundary. These four Mahabrahmands are then also contained within a larger egg-shaped boundary.

The twenty-first universe is as large as one Mahabrahmand. Upon entering this twenty-first universe, there are three paths. To the left side of this twenty-first universe, Adi Maya (Durga) has created a fake Satlok, fake Alakh Lok, fake Agam Lok, and fake Anami Lok to keep beings in deception. On the right side, he keeps twelve supreme Brahm devotees. In each era, he sends them to Earth as his messengers (saint-satgurus), who teach worship and knowledge that are contrary to scriptures. They themselves become devoid of devotion and trap their followers in Kaal's net. Consequently, both the guru and the followers go to hell.

In front, there's a locked gate. This path leads to Kaal (Brahm)'s own realm, where this Brahm (Kaal) resides in his true human-like form as Kaal. In this very place, a piece of stone, shaped like a griddle (a round iron plate for cooking flatbreads), remains perpetually hot. On this, he roasts the subtle bodies of one lakh (100,000) human-bodied beings, extracting impurities, and then consumes them. At this time, all beings experience immense pain and there is a great outcry. After some time, they become unconscious. The soul does not die. They then go to the realm of Dharmaraj to receive other births based on their karma, and the cycle of birth and death continues.

The aforementioned locked gate in front is opened by Brahm (Kaal) for only a few moments, and only for the beings he consumes. This lock opens automatically with the Satnam and Sarnam of the Complete God. This entire net of Kaal was explained by the Complete God Kavir Dev (Kabir Saheb) himself to his personal devotee, Dharmadas Ji.

Establishment of Parbrahm's Seven Sankh Universes

Kabir Parmeshwar (Kavirdev) further explained that Parbrahm (Akshar Purush) was negligent in his duties because he fell asleep in the Manasarovar. When Param Parmeshwar (meaning, I, Kabir Saheb) released an egg into that pond, Akshar Purush (Parbrahm) looked at it with anger. Due to these two transgressions, he, along with seven sankh universes, was expelled from Satlok. Another reason was that Akshar Purush (Parbrahm), distressed by the departure of his companion Brahm (Kshar Purush), forgot his devotion to the Supreme Father Kavirdev (Kabir Parmeshwar) and began remembering only him. He thought that Kshar Purush (Brahm) must be enjoying himself immensely, ruling independently, while he was left behind. Furthermore, some souls who are enduring the karmic punishment of birth and death in Parbrahm's seven sankh universes became lost in the memory of the departure of the pure souls trapped with Brahm (Kaal) in the twenty-one universes, forgetting the all-blissful Kavirdev. Despite repeated explanations from Param Ishwar Kavirdev, his faith did not diminish.

Parbrahm (Akshar Purush) thought it would be good to attain a separate place. With this thought, and desiring to acquire a kingdom, he began chanting the Saarnam. Similarly, other souls (trapped in Parbrahm's seven sankh universes) thought that the souls who went with Brahm must be enjoying themselves there, and they were left behind. The idea formed in Parbrahm's mind that Kshar Purush would be very happy being separate. With this thought, he resolved from within to attain a different place. Parbrahm (Akshar Purush) did not perform Hatha Yoga, but rather continued to practice easy meditative yoga with a special longing for a separate kingdom. He began to wander like a madman to attain a separate place, even abandoning food and drink. Some other souls, who were previously distressed by their love for the souls who went with Kaal Brahm, became enamored by Akshar Purush's detachment and began to desire him.

Upon being asked by the Complete Lord, Parbrahm requested a separate place and also pleaded for some pure souls. Kavirdev then said that he would send whichever souls wished to go with him voluntarily. The Complete Lord asked which pure souls wished to go with Parbrahm and to express their consent. After a long time, one pure soul agreed. Then, by imitation, all those other souls also expressed their consent. The first pure soul to give consent was made into a female form, named Ishwari Maya (Prakriti Surati), and the other souls were embedded into Ishwari Maya and were sent via Achint to Akshar Purush (Parbrahm). (She received punishment for falling from the status of a chaste wife.) For many eons, both remained in the seven sankh universes, but Parbrahm did not misbehave. He willingly accepted Ishwari Maya and, through his word power, created the female organ (yoni) with his nails. With the consent of Ishwari Devi, offspring were produced. Therefore, in Parbrahm's realm (the seven sankh universes), beings do not suffer the torment of the heated slab, and even the animals and birds there have better character than the deities of Brahm Lok. Their lifespan is also very long, but birth, death, karmic punishment based on actions, and sustenance are all achieved through hard work. Heaven and hell are also created in this manner.

Parbrahm (Akshar Purush) was granted the seven sankh universes as a result of his devotion-like meditation, that is, the easy meditative method, and was expelled from Satlok, along with Ishwari Maya, confined within a spherical boundary in a separate place.

Purn Brahm (Satpurush) is the Lord (master) of countless universes including those in Satlok, as well as Brahm's twenty-one universes, and Parbrahm's seven shankh universes. This means Param Ishwar Kavirdev is the master of all creation.

Shri Brahma Ji, Shri Vishnu Ji, and Shri Shiv Ji each have four arms and 16 kalas (divine attributes). Devi Prakriti (Durga) has eight arms and 64 kalas. Brahm (Kshar Purush) has a thousand arms and a thousand kalas and is the Lord of twenty-one universes. Parbrahm (Akshar Purush) has ten thousand arms and ten thousand kalas and is the Lord of seven sankh universes. Purn Brahm (Param Akshar Purush, meaning Satpurush) has countless arms and countless kalas, and is the Lord of countless universes, including Brahm's twenty-one universes and Parbrahm's seven sankh universes. Each Lord can retract all their arms to keep only two, and can manifest all arms whenever they wish.

The Complete God also secretly resides in a different form within each universe of Parbrahm, making a separate dwelling. Think of it like a rotating camera placed outside, with a TV inside. The TV displays the entire outdoor scene. Or, if a second TV is placed outside and an indoor camera is permanently fixed, it only shows the image of the manager sitting inside, keeping all employees alert.

Similarly, the Complete God controls everything from His Satlok, and Satguru Kavirdev is also present in every universe, just as the sun maintains its influence in other realms despite being far away.

Ref:

• 1 sankh (संख) = 100 quadrillion (10¹⁷)
• 7 sankh = 700 quadrillion (7 × 10¹⁷)
• 1 Kharb (खरब) = 100 billion (10¹¹)